Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Monday, April 30, 2012

Part Two: The Master and Margarita

I know I've been away for what it seems like a little while, but in my defense, these past two weeks have been very hectic. Though I am still just in time, for April is not yet over.

Source:
http://www.manuscriptsdontburn.org/categor/
complicites-the-master-and-margarita/page/4/
The second part of Bulgakov's The Master and Margarita opens up with Margarita, this is the first time the reader gets to know Margarita first-hand, in the previous part it is only through what the Master says of her, which is little. We meet her in her own opulent house, being married to a wealthy man, reminiscing about the Master, whom she misses sorely since he disappeared, but we the reader know he's in the mental hospital. In her melancholy she decides to go to the park. There she meets Azazello, one of the devil's entourage. Once she meets him and somewhat tells him her sad story of lost love and injustice done to him, the story proceeds to get even more bizarre, but in an ironic and entertaining way. She becomes a witch, flies to a ritual where she is crowned goddess/queen, meets the devil and the rest of his possee. Along the way, she extracts revenge from the editors and writers that did the Master wrong. Towards the end of the surreal journey, now in the devil's somber chamber, while he plays chess, she pledges her devotion and asks that he bring back the Master. After a brief hesitation he does so, to her and the Master's surprise.

The story ends slightly dubiously, the story of the procurator of Judea is revisited and loose ends are tied, also, the Master and Margarita finally get to their small home we not not where, where they are to live in eternal peace. Ivan Homeless gets the ending of the Master's story and Woland leaves Moscow leaving a trail a destruction inflicted by Behemoth and Koroviev.

Behemoth and Koroviev during the famous séance. Source:
http://my.opera.com/mustainev/blog/2012/03/09/master-and-margarita-by-mikhail-bulgakov-2
Margarita the witch flying to her coronation. Source:
http://www.cafleurebon.com/galbanum-and-other-strangers-master-
and-margarita-by-michael-bulgahov-vol-a-nuit-draw/
I have reduced the second part of the book to the barest words but truly the book is a delight. First, because for those that enjoy fantasy, they will get a good does of that. Woland's magic tricks, the séance, everything he and his entourage do takes the reader's level of belief to a further level. Add to that the eerie, grotesque, yet enchanting ball that is held in Margarita's honor, where all the dead are risen from their graves and their stories are retold as they pay homage to the queen Margarita. The characters are all so colorful and poignant. I especially loved getting to know Margarita and seeing her transform into a witch. And the Master, towards the end, when he is almost reaching his eternal abode of peace, how he is described as he says farewell to the city and life he has known is reminiscent of a messiah.
"'Forever! That's a lot for a man to grasp,' whispered the Master, licking his dry, cracked lips. He listened carefully to what was going on in his soul. For a moment, his excitement seemed to turn into a feeling of deep, mortal insult. But the sentiment was fleeting. It vanished to be replaced by proud indifference and finally settled into an expectation of eternal peace. [...] 'Well, then, 'Woland said to him from high up in the saddle, 'are all the accounts settled? Have all the goodbyes been said?' 'Yes, it is over,' the Master said, calming down,  and looked directly into Woland's face without fear. [...] It had all fallen through the earth, leaving nothing but fog."
Secondly, the book is an enlightening delight because the reader is constantly faced with the weighing of good and evil. What does it mean to be evil? And likewise, what does it mean to be good? Tying this up with Mikhail Bulgakov's time and the context within which he created this book, the nation's insecurity and mistrust as everything around them was changing, the obligation to follow the imposed norm, the disappearances, all the nuances that plagued Moscow during his time as Stalin rose to power is evident. Also, another important aspect of the book is it's questioning of faith, on the veracity of faith and belied versus of non-belief. There is an interplay within these two extremes throughout the novel that ends with more questions than answers.

I highly recommend this book, it was an exciting, intriguing and revealing read. Also, there are so many awesome pictures relating to The Master and Margarita that I couldn't help posting at least three.


Friday, March 16, 2012

Historias Que Me Cuento de Julio Cortázar

Un hombre tiene que tener sus lujos secretos, sus callados despilfarros, cosas que otros aprovecharían hasta la última migaja.
Comienza éste cuento, "Historias Que Me Cuento", con un narrador soñador, apto para crear cuentos, los cuales se cuenta en la oscuridad de la noche antes de dormir. A veces al lado de su mujer y muchas veces solo. Tanto así, que estos mismos cuentos se vuelven sus sueños. De aquí el narrador parte para explicar cómo elabora sus cuentos, en ellos él es en muchas ocasiones un camionero, aventurero, atravesando "montañas y rutas que daban miedo". En estas historias que crea, llenas de lo inesperado y lo esperado, el protagonista comúnmente se topa con mujeres que recoge en el camino. Viajantes solitarias que necesitan la ayuda de un camionero que las cobije de los terrores de la noche. Es en una de estas historias con la que el narrador se encuentra con Dilia, "la noche vacía y una interminable espera al borde de la ruta en la que cada pájaro nocturno era una amenaza", ella en la soledad de la penumbra al pie de unas rocas. Sucede lo esperado, conversación, beber, comer, descanso y luego sexo. Lo inesperado en todo momento es que Dilia es la que está en este sueño, no una desconocida sino una conocida y casada.

El sexo que transcurre entre ellos dos, el camionero y Dilia esta lleno de ternura y de longevidad, no de lo furtivo de la noche que suele popular el coito con el que se topa frecuentemente el camionero. Habiendo saciado su deseo, el narrador despierta del sueño para confrontar a su pareja, y con ella lo cotidiano. El se detiene pero no le cuenta el sueño a su pareja, y el día prosigue como debido.

Meses después, se reúnen las dos parejas, El y Niágara, Alfonso y Dilia. En esa noche comparten la muerte de la madre de Dilia, luego risas, bromas y coñac. En un momento, Dilia cuenta como ella se quedó extraviada y necesitada de ayuda durante ese tiempo en que viajaba a ver a su madre en sus últimos días de vida. Un camionero paró y la recogió. Este relato que ella comparte tiene dos partes, ella sólo comparte la primera con los otros. Ya tarde en la noche y bien curados con el coñac, el bebé de Dilia llora y ella corre a su lado. Aparte, mientras Alfonso y Niágara conversan y continúan bebiendo, el narrador se aparta y se dirige hacia Dilia, que le cambia el pañal a su bebé. En este instante es la tensión protagonista. El narrador la mira y ella se voltea y se miran a los ojos. El le confiesa que conoce la segunda parte de su relato, que ella se acostó con el camionero.

Ya expuesto en palabras reducidas el cuento, ahora hablaré sobre las maravillas de Julio Cortázar, como él entrelaza la realidad y la fantasía en un cuento. El juego de palabras con el cual tiende sus historias. ¿Cuál será la verdad de éste cuento? ¿Habrá sucedido de verdad el sueño del camionero? ¿Serán ellos dos, Dilia y el narrador, amantes?

En este cuento se ve claramente plasmado el deseo y lo maternal entrelazados y además, una melancolía permea cada imagen dibujada por las palabras de Cortázar. Es como si lamentara esos deseos y hasta posibles amores que no pueden llegar a florecer por circunstancias externas concretas.

This short story by Julio Cortázar, "Historias Que Me Cuento", features a dreamer for a narrator, one who weaves stories before going to sleep in order to expatriate himself from the tangible routine of daily life. These stories he creates often transform themsleves into dreams that populate his sleep. It recurs that in these dreams he is a trucker, enamored with the idea of freedom in the open road, the unexpected and the new. It so happens that in one of these stories he stumbles unexpectedly with Dilia, a woman he knows, stranded and alone at the mercy of the night. This he finds odd and surprising because the women he normally picks up in these creations of his mind are always unknown. As accustomed, he picks her up and rescues her from the rocky and solitary night. The expected occurs, conversation, drink, eat and sex. Yet, the union they share is not tainted with the customary furtiveness and insignificance that permeates his past encounters. This one holds a tenderness and longevity the narrator did not expect. Later, they sleep and he awakes to be confronted with his real and tangible woman, Niágara.

Months later, both couples, Niágara and the narrator, Alfonso and Dilia, meet for dinner and an evening of amiability. They eat, drink and share jokes over cognac. Further on in the night, Dilia retells an event that occurred to her on one of her visits to her mother during her last days of life. She was stranded, late in the night, and a trucker stopped and picked her up, rescuing her. This story had two parts, she only retold the first part to the others when her baby began crying from another room. She immediately went to the baby. The narrator finds his chance and leaves Alfonso and Niágara conversing. This is the moment when the tension seeps throughout the scene. The narrator approaches Dilia, she turns, and they both look each other in the eye and he tells her that he know the second part to her story, she slept with the trucker.

Now, what I find enchanting about this short story is the melancholy that pervades throughout the images created by Cortázar. In many ways, it's a quiet lament for impossible desires and even loves that are not able to flourish due to external concrete circumstances. All this, the maternal and desire interweaving, is once again exposed through Cortázar's excellent ability to intermingle reality with fantasy. His talent for warping time, space, the real and fantasy is latent in his sentences.

Thursday, February 16, 2012

Por Una Erótica Solar

Hace unos posts atrás, yo hablé sobre un libro que en aquel momento estaba leyendo, el tratado filosófico de Michel Onfray titulado, Teoría del Cuerpo Enamorado: Por Una Erótica Solar. Michel Onfray es un profesor y filosofo contemporaneo francés. El libro, con el cual tropecé de manera inesperada, lo leí traducido al español. Éste esta dividido en tres grandes partes. Al encontrarnos en el mes de febrero, el cual para muchos es el mes del amor, hablaré sobre este pequeño libro de envergadura, que trata los temas de relaciones corporales.

La primera parte es la Genealogía del Deseo. Aquí, el autor traza desde los origenes filosóficos griegos, los coneptos y las definiciones del deseo. Define al deseo desde dos puntos de vista, de la falta: epifanía de la platija filosófica, caracterizada mayormente por el filosofo Aristófanes y el otro punto contrario, del exceso: travesuras del pez masturbador. Este segundo punto caracterizado por los filosofos materialistas, principalmente, Demócrito.

 La segunda parte del tratado se titula, Logica del Placer. De igual forma que el primero, esta segunda parte esta compuesta por dos partes contrarias. Primera, del ahorro: emblemática del elefante monógamo. Segunda, del gasto: bromas del cerdo Epicúreo. Es en éste capitulo que sale a la luz el filosofo que caracteriza en gran parte lo que Michel Onfray desea exponer y proponer, Epicúreo.

 La tercera y ultima parte es la teoría de las disposiciones. También comprendido por dos partes, del instinto: virtudes de la abeja gregaria y del contrato: celebración del erizo soltero. En ésta última sección se mete más de lleno en la filosofía Epicúrea y elabora el concepto hedonista.

Este es un tratado denso, lleno de referencias filosóficas y complejas. Pero no es difícil de leer, al contrario, he encontrado el libro sumamente interesante y revelador. El autor descompone la larga historia y trayectoria del deseo, desde la esfera platonica, que busca completar lo que falta y el bando contrario, los materialistas. Las propuestas de Onfray son expuestas utilizando el bestiario filosófico. Lo cual le otorga a los animales usados como ejemplo un sazón antropomorfo.

En fin, crudamente resumiendo un trabajo excelentemente expuesto, Onfray busca desprender del deseo las trabas que obstaculizan su goce y su placer. Trabas caracterizadas por ilusiones ilusorias de la pareja ideal y la defectuosa estructura de una relación impuesta por la religión y por dogmas antiguos. Sé que al deducir La Teoría del Cuerpo Enamorado en pocas palabras no le hará justicia. Yo disfrute mucho leyendo el libro y se lo recomiendo a todo aquel que se atreva. Les dejo unos extractos del libro:
"El amor, en primer lugar físico, se vive en la simplicidad de la expresión libre."
"La amistad proporciona la materia de toda intersubjetividad electiva. Primero, la amistad con uno mismo: no enfadarse consigo mismo, no mantener relaciones mortíferas con la propia intimidad, no celebrar subterráneamente las pulsiones negativas del odio o del desprecio dirigidas contra la carne, no consentir las violencias que se vuelven contra uno mismo, no desfigurarse, no lacerarse el alma, no encenagarse en la maceración mórbida, en el asco visceral del propio ser, no dejarse vencer por las maquinas de guerra judeocristianas como el sentimiento de la falta, la impresión del pecado, el imperio de la culpabilidad, la espina en la carne. No hay mañana para quien se entrega a la creencia de la bestia pecaminosa interior y alimenta la carne de horca incapaz de establecer contratos hedonistas.
"El contrato hedonista, en este registro del sentimiento amistoso, implica una doble exigencia: querer la pulsión de vida y el trato único con aquellos que la quieren, evitar la pulsión de muerte y la relación con aquellos que la escogen."
Y de tal manera hacer que la libre expresión del deseo se pueda disfrutar y, por consecuente, permitiendo el goce "del puro placer de existir."

Artículos relacionados e interesantes:
Sex: from a public to a private affair.
Nature, Nurture and Liberal Values.

Thursday, October 21, 2010

The magic of books

The books are to remind us what asses and fools we are. They’re Caesar’s praetorian guard, whispering as the parade roars down the avenue, ‘Remember, Caesar, thou art mortal.’ Most of us can’t rush around, talk to everyone, know all the cities of the world, we haven’t time, money or that many friends. The things you’re looking for, Montag, are in the world, but the only way the average chap will ever see ninety-nine per cent of them is in a book. Don’t ask for guarantees. And don’t look to be saved in any one thing, person, machine, or library. Do your own bit of saving, and if you drown, at least die knowing you were headed for shore.
Ray Bradbury, Fahrenheit 451

Found this floating around tumblr and thought it was so amazing that I decided to put it on my blog.





Thursday, October 7, 2010

파주(Paju)


파주
Before I give and in-depth description of this movie I have to say first that I am reviewing and commenting on this movie as an outsider, having never been to Paju, South Korea.
Upon first watching this movie it struck me as vague, that was the "feeling" I had, and that "feeling" lasted weeks before I was able to fully digest and comprehend the movie as a whole. What helped me grasp the movie in its entirety was learning about 파주시 (Paju the city) and it's role in actuality. I will elaborate: Paju is located in the Gyeonggi-Do province of South Korea and it closely borders North Korea; add to this Paju is a DMZ(demilitarized zone). I think this fact added to the relationship of North and South Korea lead to the essence of the movie and the characters.
Take the lead male character, Kim Joong-sik (김중식), he is a man that from the beginning of the movie is lost, not in the literal sense but in a figurative "spiritual" way. From the very beginning his current relationship ends in an abrupt manner, leading him to move to Paju. There, he lives with a relative, who is a minister (leads people, has direction), and becomes a teacher. At this point in the movie the view and the story shifts to portray two sisters, one in high school, who are struggling to survive. The viewer meets and sympathizes with their situations and their struggles when the older one marries Kim Joong-sik who happens to be the younger sister's teacher. The plot thickens, so to speak, when the older sister dies and the younger sister blames her husband, the male lead.
All this we receive in bits, as the story is shaped as it goes back and forward in time. What is most touching in the story is the human struggles portrayed, the girl not being able to forgive her brother in law, the brother in law in love with the girl, the town struggling not to loose its home-the building that is threatened to be demolished. Also, this story has a lolita-esque side to it with the love and hate relationship between the main character.
The faults of this movie is its failure for creating a connection between Kim Joong-sik and the audience, it was hard for me to understand and sympathize his plight, plus the overall plot was lacking in a more concrete direction. Yet, now that I know Paju's role as a city, I perceive that is the effect the movie is trying to emanate to its viewers: the essence of the city's past and it's affect in the residents. Overall this was a vague (I use this word loosely) movie that left a big impact on me, plus the cinematography is beautiful.
To purchase:
YesAsia
Ebay
If you want to watch before the movie gets to you, go here: vikii
Here is the trailer:



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